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Since the 1980s, Tamil refugees from Sri Lanka and their descendants have been practicing Hindu traditions in diaspora countries such as Switzerland. Based on ethnographic research, the author analyses processes involved in establishing Tamil Hindu practice. The aim is to provide a comprehensive insight into the different consecutive phases of how Tamil Hindus have made Switzerland their home. In the formation of sacred spaces and the presentation of Tamil Hindu practices in public, references to the country of origin and transnational networks of the Sri Lankan Tamil diaspora as well as the conditions for incorporation in the country of residence, Switzerland, play a central role.The study focuses in particular on places, their dynamics and the associated performances. Thereby, the importance of self-managed temples as sensual, multifunctional perceptual spaces for the marginalised Tamil Hindu migrants is made clear. Through creative processes of adaptation new forms of religious practice emerge.

Hindu traditions, Hindu practices, Sri Lankan Tamil diaspora, Tamil refugees

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Since the 1980s, Tamil refugees from Sri Lanka and their descendants have been practicing Hindu traditions in diaspora countries such as Switzerland. Based on ethnographic research, the author analyses processes involved in establishing Tamil Hindu practice. The aim is to provide a comprehensive insight into the different consecutive phases of how Tamil Hindus have made Switzerland their home. In the formation of sacred spaces and the presentation of Tamil Hindu practices in public, references to the country of origin and transnational networks of the Sri Lankan Tamil diaspora as well as the conditions for incorporation in the country of residence, Switzerland, play a central role.The study focuses in particular on places, their dynamics and the associated performances. Thereby, the importance of self-managed temples as sensual, multifunctional perceptual spaces for the marginalised Tamil Hindu migrants is made clear. Through creative processes of adaptation new forms of religious practice emerge.

Hindu life & practice --- Hindu traditions, Hindu practices, Sri Lankan Tamil diaspora, Tamil refugees

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Drawing on in-depth qualitative research, this book provides a nuanced picture of the everyday identifications experienced and expressed among the superdiverse Tamil migrant population in Britain. It presents the first detailed analysis of the narrative and experiences of Tamils from a diversity of backgrounds – including Sri Lankan, Indian, Singaporean and Malaysian – and addresses the question of their identification with a ‘Tamil diaspora’ in Britain. Theoretically informed by Brubaker’s conception of ‘diaspora as process’ and Werbner’s notion of diasporas as both ‘aesthetic’ and ‘moral’ communities, Jones examines political engagements alongside other, less studied, ‘frames’ of Tamil migrants’ lives: social relationships (local and transnational), the domestic space of home, and performances of faith and ritual. Considering diaspora as a process or practice allows the author to reveal a complex landscape upon which ‘being Tamil’ and ‘doing Tamil-ness’ in diaspora are diversely enacted. Combining original ethnographic research with a theoretical engagement in the key debates in migration, diaspora, ethnicity and superdiversity studies, this book makes a novel contribution to scholarship on Tamil populations and will advance critical understandings of the concept of ‘diaspora’ more generally. .

Tamil diaspora. --- Diaspora, Tamil --- Tamil (Indic people) --- East Indian diaspora --- Human geography --- Diaspora --- Emigration and immigration. --- Ethnography. --- Diaspora. --- Migration. --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Anthropology --- Human beings --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization

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2 <05> --- 2 <05> Godsdienst. Theologie--Tijdschriften --- Godsdienst. 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